Goethe's Mephistopheles: Essential Traits of Mephisto

Abstract

1. As a character, Mephistopheles encompasses numerous dimensions, a rare occurrence in the pantheon of world literary characters. Specifically, as a fictional figure, Mephistopheles evinces an explicit proclivity toward emphasizing distinct traits, including philosophical world-view, anthropological, ontological (related to existence), gnoseological (related to cognition), axiological, mental, ethical and sociocultural dimensions.
2. The attributes that strike us as essential to Mephistopheles are as follows:

a)Antropological (related to human essence) trait- Mephistopeles personifies inconscient, irrational part of human makeup, instinct, libidinality, sexuality, vitality, corporality.

b)Ontological (related to existence) trait- Mephistopheles personifies the irrational part of the world’s makeup- vigor/will (“Kraft”/”Wille” in German) and also the world’s initial darkness/tenebrosity (“Finsternis” in German).

c)Gnoseological (related to cognition) trait- Mephistopheles personifies skeptical, nihilistic conscience and nonmetaphysical cognition.

d)Axiological (related to values) trait- Mephistopheles as an essence which is disposed to favor mercantile-consumeristic values.

e)Mental trait- Mephistopheles personifies materialistic conscience.

f)Existential trait- Mephistopheles personifies existential inanity, “eternal emptiness” (“das Ewig-Leere” in German) i.e nothingness.

g)Philosophical world-view- Mephistopheles personifies materialistic, radical enlightenment.

h)Ethical trait- Mephistopheles personifies immoralism. He is an essence which is beyond moral categories of “good” and “evil”.

i)Historical and sociocultural trait-Mephistopheles personifies utilitarian, colonizational, expansionistic and violating spirit of the modern.

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